| the Holy spirit The 100th Anniversary of Pentecost 
                in TopekaBy Gordon RobertsonThe 700 Club
 
 CBN.com 
   We recently  experienced 
  the 100th anniversary of the day when the church once again 
  discovered the baptism in the Holy Spirit.
 In October, 1900, in Topeka, Kansas, a small band of believers 
  led by Charles Parham started Bethel Bible School. The school 
  "invited all ministers and Christians who were willing to 
  forsake all, sell what they had, give it away, and enter 
  the school for study and prayer, where all of us together 
  might trust God for food, fuel, rent and clothing." No one 
  paid tuition or board and they all wanted to be equipped 
  to go to the ends of the earth to preach the gospel of the 
  Kingdom as a witness to every nation. The only textbook 
  was the Bible. Their concerted purpose was to learn the 
  Bible not just in their heads but to have each thing in 
  the Scriptures wrought out in their hearts.
 
 As they searched the scriptures, they came up with one great 
  problem - what about the second chapter of Acts? In December, 
  1900, Parham sent his students at work to diligently search 
  the scriptures for the Biblical evidence of the baptism 
  in the Holy Spirit. They all came back with the same answer 
  - when the baptism in the Holy Spirit came to the early 
  disciples, the indisputable proof on each occasion was that 
  they spoke with other tongues.
 
 Armed with this head knowledge, they now sought to have 
  it worked out in their own hearts. Parham called a watch 
  night service on December 31, 1900. He assembled about 75 
  people including the 40 students. One of the students, Agnes 
  N. Ozman asked that hands might be laid upon her to receive 
  the Holy Spirit since she desired to go to foreign lands 
  as a missionary. According to Parham, after midnight on 
  January 1, 1901, he laid hands upon her and:
 
 "I 
  had scarcely repeated three dozen sentences when a glory 
  fell upon her, a halo seemed to surround her head and face, 
  and she began speaking in the Chinese language, and was 
  unable to speak English for three days. When she tried to 
  write in English to tell us of her experience she wrote 
  the Chinese, copies of which we still have in newspapers 
  printed at that time."
 
 They continued the prayer meeting for two more nights and 
  three days. According to Parham, "We all got past any begging 
  or pleading; we knew the blessing was ours." The rest, as 
  they say, is history.
 
 Within 10 years, that tiny prayer meeting in Topeka spread 
  out far and wide to start the Azusa Street revival under 
  William J. Seymour and the healing ministries of John G. 
  Lake and F. F. Bosworth. That meeting ultimately gave birth 
  as well to the Assemblies of God, the Church of God, the 
  Church of God in Christ, and the Pentecostal Assemblies 
  of the World. Thousands of missionaries went out and Pentecostal 
  churches sprung up in Canada, Germany, Sweden, Norway, England, 
  Scotland, France, Holland, Denmark, Mexico, Brazil, El Salvador, 
  Venezuela, Chile, Liberia, Nigeria, the Congo, Ivory Coast, 
  South Africa, Egypt, India, Sri Lanka, the Philippines, 
  Fiji, New Zealand, Australia, and even China. When Miss 
  Nettie Moomau, a missionary to China, heard about the Azusa 
  Street revival, she left China to go to visit Azusa in October 
  of 1906. She was filled with the Holy Spirit and returned 
  to China to start a great healing ministry. She eventually 
  planted churches in Lo Pau, Shanghai, Michow, Toachow, Canton, 
  Yunnan, Siimao, Kansu, Yunnanfu, and Beijing.
 
 All of this was accomplished in 10 years without any formal 
  organization and in spite of the obvious limitations on 
  communication and travel at the turn of the century. These 
  people seemed to have no hesitation to leave everything 
  behind to spread the message that God wanted to pour out 
  His Spirit on all flesh - all nations - Jews and Greeks, 
  slaves and free, male and female, rich and poor - everyone 
  can come and be filled.
 
 Perhaps at the dawn of a new century, and a new millennium, 
  all Christians could use a new Pentecost, where we get past 
  all begging and pleading and know that the blessing is ours 
  to take to the nations.
 More Church History More from Spiritual Life 
 
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